Electrical Kundalini, Part 2

April 12, 2015

[Note: This is an excerpt from my book "Electrical Christianity: A Revolutionary Guide to Jesus' Teachings and Spiritual Enlightenment."]

Q: Can you explain the entire electrical en-Light-enment process relative to the body? You’ve described the descending and ascending currents, but I’m still not clear on how they relate to Light. All you’ve talked about are currents.

A: Again, this is provisional and basic, not definitive and detailed. It’s based on my own spiritual experience, what I’ve read, and speculation. In the future, I expect great yogi-scientists to devote their lives to demystifying the physics and superphysics involved in the “en-Light-enment of the whole body” process. But for now, I hope my undeveloped thesis proves somewhat “enlightening.”

When I view the body from an electrical spiritual perspective, I think of the Heart-center (or Soul-locus) as the source, or “battery,” of a circuit, with the ascending and descending currents passing through, and infinitely beyond, the brain.… Read the full article

Electrical Kundalini, Part 1

April 7, 2015
[This is excerpt from my book "Electrical Christianity: A Revolutionary Guide to Jesus' Teachings and Spiritual Enlightenment." I will post Part 2 within a week.]

Q: Can you elaborate more on electrical religion and explain the energetic process of en-Light-enment?

A: First, a disclaimer: I have not cut the Sacred (or Mystic) Heart-knot, and thus I am not fully en-Light-ened. Consequently, my explanation will be provisional, not definitive. Nonetheless, I am a very advanced meditator, and I regularly rest in, and as, the Heart (or Christ Self) for protracted periods, and constantly channel intense Shakti, or Spirit Power.

Furthermore, I am blessed/cursed with an ultra-sensitive psycho-physical vehicle that deeply feels, and enjoys/suffers, the effects of this electrical-like spiritual, or Kundalini, Energy. Therefore, I am able to describe this process as few others can. If I weren’t able to feel this Power (or Energy) and its Ohm’s Law (or electric-current)-like relationship to Presence (or Consciousness) and Poverty (or self-emptying), I wouldn’t have been able to originate and develop my Electrical Spiritual Paradigm.… Read the full article

The Buddhist “Balderdashians”

March 21, 2015
Just like the Kardashians have “taken over Hollywood,” the Buddhist “Balderdashians,” brain-dead, knee-jerk, anti-esoteric Buddhists, have hijacked Buddhism and reduced it to a parochial, exoteric religion.

This first became evident to me from the strongly negative reactions my numerous Amazon reviews of Buddhism books have received from Buddhists. And it became doubly evident to me when I was recently, unceremoniously kicked out of a couple of Buddhist Facebook groups for merely civilly disagreeing with some posters.

I was viciously attacked at Zen Mind, and then booted, when I posted the following Amazon (two-star) review of Red Pine’s “Lankavatara Sutra.” Not a single one of the posters could deconstruct my review or offer counter definitions/explanations of such terms as “Sambhogakaya,” “Dharmamegha,” or “Tathagatagarbha.” But this didn’t stop them from a full-on ad hominem attack against me. If you go to Amazon, and check out my review of Red Pine’s Lankavatara Sutra, you’ll see that it has received 40 + negative votes – but not a single rebuttal or attempted deconstruction of my arguments.… Read the full article

The Three Kayas (and the Emanational Bodies), Part 2

March 12, 2015
In Part 1 of this article, I made it clear that the Three Kayas (The Buddhist Trikaya and Christian Trinity) are outside time and space – uncreated, unborn and unmanifest. I also made it clear that the Three Kayas are consubtantial, or coessential, meaning that it could be said that, ultimately, there is only the Dharmakaya (or Father), and that the Sambhogakaya (or Holy Spirit) and the Nirmanakaya (or Son) are simply the Dharmakaya (or Father) in, respectively, the Dimensions of Energy (Sambhogakaya, or Spirit) and Soul (Nirmanakaya, or Son).

When creation (unfathomably) emerges from the Uncreate (Dharmakaya-Sambhogakaya, or Father-Spirit, or Siva-Shakti), the Uncreate remains unimplicated. When Man appears, the Body, or Dimension, of Nirmanakaya, or Soul, is “implanted” in a life (or form)-vehicle, so that Nirvana, or Heaven, can manifest on Earth.

Soul (or immanent Consciousness) is implanted in Man, but covering Man’s Soul, or Self, by functioning as veiling sheaths, are several “Bodies”(Causal, Higher Mental, Lower Mental, Astral, Pranic, and Physical), which effectively prevent him from recognizing himself as Soul (or Self, or Son, or Buddha, or Nimanakaya).… Read the full article

The Three Kayas (or Bodies, or Dimensions, or Hypostases), Part 1

March 7, 2015
Mahayana Buddhism, around 300 CE, developed a three-dimensional approach to understanding Ultimate Reality and its relation to phenomenal reality. This three-dimensional approach was termed the Trikaya (Triple Body), and to the cognoscenti it’s clear that the Trikaya mirrors the Christian Holy Trinity, which (more than coincidentally, I’m sure) also emerged circa the same time.

I’ve read numerous explanations of the Trikaya, but none as clear and demystifying as mine – because, unlike any other living writers or teachers I’ve encountered in my deep and wide studies, I truly grok the Trikaya.

The Trikaya consists of the Dharmakaya, the Sambhogakaya, and the Nirmanakaya. Each of these Kayas (or Bodies, or Dimensions, or Hypostases) pertains to the unborn/uncreated/unmanifest Reality in a particular “phase,” or vehicle, of expression. The Trikaya is always outside of time and space; otherwise it would be not be a “Holy Trinity,” but rather an un-Holy one. But for clarification’s sake, it should be pointed out that “outside of time and space” also means “in the world, but not of the world.”… Read the full article

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