May 8, 2018
[This is an excerpt from my book "Electrical Christianity: A Revolutionary Guide to Jesus' Teachings and Spiritual Enlightenment," which is available in Kindle and paperback at Amazon.]
Q: Is the Aquarian Age the panacea that will lead to universal brotherhood and a true New Age?
A: Not necessarily. To my taste buds, the current New Age (of Aquarius) movement is hardly a bowl of fresh, delectable cherries; it’s more like pabulum or packaged tapioca. Instead of profound Truth doctrines, it proffers assorted versions of dumbed-down Dharma drivel. When a clueless, fogged-out mystic like Eckhart Tolle (Sun sign in Aquarius, by the way) is your movement’s shining star, then you know that Dystopia, rather than Utopia, is the likely outcome of your brotherhood-and-unity babble.
Aquarius, like every other astrological sign, has its dark side, or weaknesses. Though usually friendly, it is impersonal and dissociative. I’ve had a number of Aquarius girlfriends over the years, and not one of them was good at intimate, interpersonal relations. But a positive aspect of the Aquarian vibration is increased tolerance.…
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March 27, 2018
[This is a raw ,unedited article that will be included in my forthcoming book on Zen. It includes excerpts from my previ
ous writings on the Lankavatara Sutra.]
The Lankavatara Sutra (abbreviated LS or Lankavatara) is a profound and important Mahayana Buddhist sutra. It propounds the doctrine of Cittamatra, a sub-system of Yogacara which asserts that a single universal Mind (or Consciousness) has become everything. As such, the LS is akin to Hindu Kashmir Shaivism and Tibetan Dzogchen, which likewise assert that a single omnipresent Consciousness or Awareness (Siva or Dharmakaya), has manifested as all existents.
Unfortunately, however, if an impressive LS commentary has been penned since D.T. Suzuki’s in his Studies in the Lankavatara Sutra and The Lankavatara Sutra in the early 1930s, I haven’t encountered it. What separates Suzuki’s analysis from those of other LS exegetes is his understanding of LS’s Cittamatra philosophy. Unlike other authors on the said subject, he groks the important distinctions between the Yogacara Cittamatra of the LS and the Yogacara Vijnaptimatra/Vijnanavada of Asanga, Vasubandu, and others.
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